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Yeremia 14:12

Konteks
14:12 Even if they fast, I will not hear their cries for help. Even if they offer burnt offerings and grain offerings, I will not accept them. 1  Instead, I will kill them through wars, famines, and plagues.” 2 

Yeremia 16:4

Konteks
16:4 They will die of deadly diseases. No one will mourn for them. They will not be buried. Their dead bodies will lie like manure spread on the ground. They will be killed in war or die of starvation. Their corpses will be food for the birds and wild animals.

Yeremia 25:33

Konteks

25:33 Those who have been killed by the Lord at that time

will be scattered from one end of the earth to the other.

They will not be mourned over, gathered up, or buried. 3 

Their dead bodies will lie scattered over the ground like manure.

Yeremia 47:2

Konteks

47:2 “Look! Enemies are gathering in the north like water rising in a river. 4 

They will be like an overflowing stream.

They will overwhelm the whole country and everything in it like a flood.

They will overwhelm the cities and their inhabitants.

People will cry out in alarm.

Everyone living in the country will cry out in pain.

Yeremia 48:2

Konteks

48:2 People will not praise Moab any more.

The enemy will capture Heshbon 5  and plot 6  how to destroy Moab, 7 

saying, ‘Come, let’s put an end to that nation!’

City of Madmen, you will also be destroyed. 8 

A destructive army will march against you. 9 

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[14:12]  1 sn See 6:16-20 for parallels.

[14:12]  2 tn Heb “through sword, starvation, and plague.”

[14:12]  sn These were penalties (curses) that were to be imposed on Israel for failure to keep her covenant with God (cf. Lev 26:23-26). These three occur together fourteen other times in the book of Jeremiah.

[25:33]  3 sn The intent here is to emphasize the large quantity of those who are killed – there will be too many to insure proper mourning rites and proper burial.

[47:2]  4 tn Heb “Behold! Waters are rising from the north.” The metaphor of enemy armies compared to overflowing water is seen also in Isa 8:8-9 (Assyria) and 46:7-8 (Egypt). Here it refers to the foe from the north (Jer 1:14; 4:6; etc) which is specifically identified with Babylon in Jer 25. The metaphor has been turned into a simile in the translation to help the average reader identify that a figure is involved and to hint at the referent.

[48:2]  5 sn Heshbon was originally a Moabite city but was captured by Sihon king of Og and made his capital (Num 21:26-30). It was captured from Sihon and originally assigned to the tribe of Reuben (Num 32:37; Josh 13:17). Later it was made a Levitical city and was assigned to the tribe of Gad (Josh 21:39). It formed the northern limits of Moab. It was located about eighteen miles east of the northern tip of the Dead Sea.

[48:2]  6 sn There is a wordplay in Hebrew on the word “Heshbon” and the word “plot” (חָשְׁבוּ, khoshvu).

[48:2]  7 tn Heb “In Heshbon they plot evil against her [i.e., Moab].” The “they” is undefined, but it would scarcely be Moabites living in Heshbon. Hence TEV and CEV are probably correct in seeing a reference to the enemy which would imply the conquest of this city which lay on the northern border of Moab.

[48:2]  8 tn The meaning of this line is somewhat uncertain. The translation here follows all the modern English versions and commentaries in reading the place name “Madmen” even though the place is otherwise unknown and the Greek, Syriac, and Latin version all read this word as an emphasizing infinitive absolute of the following verb “will be destroyed,” i.e. דָּמוֹם יִדֹּמּוּ (damom yiddommu). Some see this word as a variant of the name Dimon in Isa 15:9 which in turn is a playful variant of the place name Dibon. There is once again a wordplay on the word “Madmen” and “will be destroyed”: מַדְמֵן (madmen) and יִדֹּמּוּ (yiddommu). For the meaning of the verb = “perish” or “be destroyed” see Jer 8:14; Ps 31:18.

[48:2]  9 tn Heb “A sword will follow after you.” The sword is again figurative of destructive forces, here the army of the Babylonians.



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